The Secret to Operating in the Gifts of the Holy Spirit


Is there a secret to operating in the gifts of the Holy Spirit? The answer is yes and I will share that with you now. My ministry as an evangelist includes not only training up the body to do the work of the ministry as far as how to preach the gospel, but also how to operate in miracles and healing and gifts of the Holy Spirit. That is what I will be sharing with you now. Our text will be found in 1 Corinthians chapters 12, 13, and 14. I will not be covering all that is in those chapters. I will focus on how the individual Christian can operate in the gifts of the Holy Spirit. I will do this so that your preaching is not in man's wisdom but in demonstration of the Holy Spirit and of power. In chapter 12 we have listed the nine gifts or manifestations of the Holy Spirit. You will also notice that the fruit of the Spirit in chapter 5 of Galatians also lists nine. There is a reason for this. You'll recall that in the gospels Jesus told about those who prophesied and operated in miracles and such and yet were considered goats and not his sheep. They did not fare very well, but the sheep did pretty well. I am writing this so that you can operate in the gifts of the Spirit as a "sheep" and not as a "goat." You will clearly see why I say this. The first gift (I will use the term gift although it is a manifestation of the Spirit) is the word of wisdom. The word of wisdom is not all of God's wisdom but it is just a small portion that is given in regard to his plans and purposes as well as things pertaining to the future of the person to whom you are ministering. Generally, depending on how you receive it, the word of wisdom can come in a form of a vision or a feeling or a word or a phrase or sound like someone is talking to you, that when acted upon and spoken out by faith will produce the rest of the word which you then give to the person to whom you are ministering. The word of wisdom will always come from within you and your spirit where the Holy Spirit resides and come up to your mind. It won't go away like a fleeting thought. The fruit of the Spirit that is produced and is really needed to operate in this gift of the Holy Spirit is love. The reason why is because God is demonstrating his love to the person to whom you are ministering and telling them how much he loves them by giving them his plans for them and his compassionate thoughts about them concerning their future. Many need to know without a doubt that Jesus Christ loves them and this gift will do exactly that. It is a great door opener to the gospel. The next gift is the word of knowledge. The word of knowledge is not all of God's knowledge but that part which he desires to give to the person to whom you are ministering. This gift is directly connected to the fruit of joy because this gift brings the joy of the Lord into a person's life that needs a word from the Lord desperately. Through this gift the Lord will let the person know that he knows their situation and that he has provided the answer. The answer is that he is willing, because of his mercy, to use his power to bring about the miracle that they need. This gift is also received the same as a word of wisdom. The gift that follows the word of knowledge is the gift of faith. This faith is the very faith of God himself that is dropped into the spirit of the Christian and is so absorbed throughout their entire being that out of the abundance of their heart they command a miracle to happen right then and there and is happens immediately. And because it happens so fast and dramatically a tremendous peace envelopes the person to whom you are ministering and to you and to everything and everyone around you. Peace is the fruit that corresponds with this gift of the Spirit because this peace is the peace of God that passes all understanding. It is so overwhelming because the gift of faith is so overwhelming in producing an immediate miracle. The next gift of the Spirit is the gifts of healing. You will notice that the word "gifts" is plural. The reason is that all who believe can lay hands on the sick in the name of Jesus Christ and the sick will recover (Mark 16:18). But this gift, because of the plurality of the word "gifts," indicates a specialization in regard to healing. For example, you as a believer can lay hands on the sick in the name of Jesus Christ and have them recover. You can also operate in a gift of healing of one of an infinite number of "gifts" of healing that will make you a "specialist" in a certain area of healing. For example, you might operate in a "specialized" gift of healing where palsy is healed which causes a person to be crippled. You can read about that particular example in Acts chapter 8 where Philip operated that way. The fruit of the Spirit that corresponds with this gift is longsuffering or patience. The reason for this is simple. Unlike a miracle that is instantaneous, the healing will take place over time, but that time will be greatly sped up in regard to any natural healing. In other words the person will recover and recover extremely fast although not instantaneously. Therefore patience or longsuffering is the fruit that we find with this gift on the part of the giver and the part of the receiver. It is a fruit of the Spirit to you and the mercy of God to the person to whom you are ministering so that they can rest and enjoy their recovery knowing full well that they are healed while the manifestation is taking place. Keep in mind that all these gifts are manifestations of the Holy Spirit and that he is doing the actual work in and through you as a Christian. God does this because we are "the body of Christ." That means that Jesus Christ is doing these miracles by the Holy Spirit through "his body" which is the church. The next gift of the Spirit is working of miracles. Unlike the gift of faith where a miracle is "commanded" this gift has you "doing" something to bring it to pass. A good example is in the book of Acts. Peter and John were with the cripple at the gate called Beautiful. The cripple was begging for alms. Peter took the cripple by the hand and lifted him up after commanding him to be healed in the name of Jesus Christ of Nazareth. When he lifted him up, immediately the cripple was strengthened and could walk and leap. Upon praying for someone you would have a leading or unction from the Holy Spirit to "do" something. And upon your obedience in "doing" what the Holy Spirit told you, the miracle will take place. Many times you can see yourself beforehand and "doing" a miracle. And then when you are actually together with the person to whom you are ministering and you act on what you saw by faith, the miracle will take place. The fruit of the Spirit that goes along with this gift is gentleness. The reason why is because you are demonstrating the kindness of God in a gentle but authoritative manner to the individual. They know without a doubt that God loves them and that you love them. And because they know this they trust God and trust you to "do" that miracle. And so they cooperate with you while you "work" the miracle. The miracle takes place and God is glorified. All these gifts of the Holy Spirit can either lead into the gospel preaching or can be utilized after preaching. Sometimes they need to happen in order to get a person to pay attention to the gospel. The point is that the gospel of Christ is a gospel of power. You are always led by the Holy Spirit when operating in these gifts. And following you will find key things that you can do to make sure you operate in the gifts properly and consistently. Now we come to the gift of prophecy. Now the gift of prophecy is for edification and exhortation and comfort. This particular gift is used when a personal prophecy is given to an individual. It is like God talking to them personally even though you are the one prophesying. (You are not God. God is working in and through you.) It is not a corporate prophetic word for the church, but a prophetic word of edification or exhortation, or encouragement to the individual to whom you are ministering. The fruit of the Spirit here is goodness. And we know that it is the goodness of God that leads men to repentance. By using this gift the person to whom you are ministering knows without a doubt that God is good and is making all things work together for their good. It lifts and builds them up and causes them to walk in victory. It strengthens them and encourages them. This gift generally comes by having a word or a phrase to begin with and when you start to speak by faith the rest follows. It also comes from your spirit where the Holy Spirit resides. Next we come to the gift of discerning of spirits. This is seeing into the realm of the spirit. You will be able to know what is going on in a person's life because you will "see" right into the realm of the spirit. You will know or "judge" what is behind what is going on in the person's life. You will be able to see angels, Jesus Christ, demons, and even their spirit. And because you can "see" what is going on, you will be able to minister to them accordingly by the power of the Holy Spirit. Many times this gift can be used for deliverance and for setting people free. One misconception is that God only selects a certain few to operate in this gift. This is not so. It is just as much a part of the gifts as any of them. Remember that the "pure" in heart will see God. The fruit of the Spirit that goes along with this gift is faith and the emphasis is on "fidelity" with God. It is not that God doesn't want you to see into the realm of the spirit. He does. He is always showing you things. The problem is that your "glass" or eyes are clogged up with gunk from the world. Blessed are the pure in heart for they shall see God. If this gift is a priority with you and you want to operate in it then get rid of that which is clogging up your heart. Renew your mind to the word of God and cut out stuff that you secretly like and desire that is part of the world. Set your mind on things above. And don't think that you can just say OK, I will do this and the next minute go back into the things of the world. You are not operating in this gift for your own pleasure or superiority. You are operating in it to free others and get them out of bondage. Now we come to the last two gifts. They are divers kinds of tongues and interpretation of tongues. One major reason the Devil does not like these gifts is because they expose him and the secrets of men's hearts. That is correct. These two gifts work together and expose satanic activity and the secrets of men's hearts. These include those secrets that people have that their spouses don't even know about. You will find many times that pastors of churches will operate in these two gifts. The reason is the same. These gifts expose any satanic activity trying to creep into the church as well as expose the secrets of men's hearts. The secrets of men's hearts phrase can be found in 1 Corinthians chapter 14. When these two gifts are used together they equal prophecy. Keep in mind we are operating in these gifts to minister to people. The fruit included with divers kinds of tongues is meekness or humility. This makes sense because as you are speaking in tongues you may very well have it revealed to you what you are speaking, especially if you interpret. And you need to be humble and meek because you may very well be exposing someone's deepest secrets. Now why would God do this? He sanctifies us spirit and soul and body so that we can be ready to meet Jesus at his return for his church. These two gifts together are a purifying mechanism for people's lives. And for the interpretation of tongues the fruit of the Spirit is temperance or self-control. This goes without saying because if you are exposing secrets in a man's heart you may want to use discretion and do it privately so that no one else is privy to the person's business. God loves people and wants to set them free. I have given a brief overview of the gifts. I have certainly not covered everything. Now we will move into how to have the fullness of the Holy Spirit in manifestation when operating in the gifts of the Spirit. Have you ever wondered why some don't get healed? Have you ever wondered why you might have missed it when operating in the gifts of the Spirit? Have you ever wondered why you don't operate in the gifts or only one or two of them? That is why 1 Corinthians chapter 3 was written. Let us look at 1 Corinthians 13:4-10: "Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. For we know in part and we prophesy in part; but when the perfect comes, the partial will be done away." To the extent that you operate in the gifts of the Holy Spirit in the love of God is the extent that they will work. You will find that the gifts will not work or will not work properly if you do not operate them in a profitable manner and that is through the love of God. Faith works by love. You must operate in faith and some people operate in the gifts by faith but definitely not in the love of God. That is why they act like goats and not sheep. They want things their way. They operate in the gifts but not with the love of God. The Holy Spirit will manifest himself because God loves people and wants them set free. But to the person who operates in the gifts, well, their motivation and operation better be with the love of God. God will move and administer his grace and power for the people being ministered to, but then it will come judgment time for the person who operated in the gifts. If they operated in love then all will be well. If they did not operate in God's love then it will not go so well for them. We are not their judge. God is their judge. We need to keep ourselves abiding in the vine who is Jesus Christ. And we operate in the love of God that has been shed abroad in our hearts by the Holy Ghost by abiding in the vine. The vine is Jesus Christ. And Jesus Christ is the Word of God. So the more that we abide in the Word of God the more we will be able to operate in the love of God because through the Word, Jesus Christ will be living his life in and through us. That means we must spend at least an hour a day in the Word. (Could you not tarry with me one hour?) We must study and read and meditate in the Word. And we must make our confessions of faith in regard to who we are and what we have through Christ Jesus (twice a day every day with morning and night being an example). We must stop watching and listening and doing the things of the world and set our minds and hearts on things above where God dwells. If you want to operate in the gifts of the spirit then you must give up your life in order to have a life in Christ Jesus. Now that last part of the scripture in 1 Corinthians chapter 13 where it reads that when the perfect comes the partial will be done away does not mean the gifts ceased or will cease presently. When we become perfect or "mature" which comes by abiding in the vine who is Jesus Christ, then we will operate in the gifts more effectively and fully. The manifestations of the Holy Ghost will then become regular and consistent and not once in a while. The manifestations become serious signs and wonders and miracles that the word and carnal Christians cannot deny. And it will get to the place where people will say. "If this keeps up then the whole world will believe on Jesus Christ." Now how do we get to the place of being able to operate in the gifts consistently and regularly? First we are abiding in the vine and have shut out the world. We are in the world but the world is not in us. We are abiding in the Word of God. Next we have to earnestly desire spiritual gifts, but especially that we may prophesy. Here is the next key to operating in the gifts of the Spirit. We know that by praying in the Spirit our faith is built up (Jude1:20). And we know that faith comes by hearing and hearing by the Word of God (Romans 10:17). Now what we do is found in 1Corinthians 14:13-15: "Wherefore let him that speaketh in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also." And then in 1 Corinthians 2:9-16 we read, "But as it is written, eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? Even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given us of God. Which things we also SPEAK, not in the words which man's wisdom teacheth (native language); but which the Holy Ghost teacheth (tongues and interpretation of tongues); comparing spiritual things with spiritual. But the natural man (mind) receiveth not the things of the Spirit of God; for they are foolishness unto him: neither can he know them, because they are spiritually discerned. (Explains why some Christians are adamantly against the baptism in the Holy Ghost and speaking in tongues. The Devil does not want it. I will explain why in just a bit.) But he that is spiritual judgeth all things, yet he himself is judged of no man. (You will try to judge those who are baptized in the Holy Ghost and speak in tongues and interpret and prophesy, but you will do it to NO AVAIL. You will fail.) For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ." And the last scripture I will use before making my points as to how to operate in the gifts and the key to do so is John 4:24 - "God is a Spirit: and they that worship him must worship him in spirit (tongues) and in truth (interpretation of tongues)." The Devil does not want the baptism in the Holy Ghost nor the speaking in tongues nor the interpretation of tongues. He does not want any of it because it is the doorway into the supernatural and operating in the gifts of the Spirit where the gospel now becomes the power of God in Christ Jesus. He will try to get carnal Christians in a fight with other Christians over the issue in order to cause confusion and to keep everyone from preaching with power. The gospel preached in the power of the Holy Spirit destroys him. The secret to operating in the gifts of the Spirit is found in the daily exercises we do. First we need to stay in the Word of God and abide in the vine who is Jesus Christ. We do this by reading and studying and meditating on the Word. We couple this with making confessions of faith at least twice a day of who we are and what we have through Christ Jesus. Next we need to pray in tongues and interpret. We pray to God that we may interpret and in our private prayer time we practice praying in tongues and interpreting. We will find ourselves worshipping God in the spirit (praying in tongues) and in truth (interpretation of tongues). We will find that the Holy Spirit reveals the mind of Christ to us for our everyday lives and our ministries and reveals his plans to us. We will know in our hearts what we are to do. We will even have what is in our hearts confirmed through the prophetic word given through the praying in tongues and the interpretation of tongues. Keep in mind that this communion with the Holy Spirit is combining his words with our voice as one as we pray in tongues and interpret in our private prayer life. We naturally draw closer to the Holy Spirit this way. And over time the glory of God will manifest from our spirits through our souls and into our bodies and into the natural realm that surrounds us. The creation earnestly awaits the manifestation of the sons and daughters of God. We will be walking powers of energy and light emanating from our new created born again spirits. We will shine like bright lights in a lost and dark and dying world. People will be attracted to us because of the hope that is in us. And this hope of salvation in the gospel of Christ will be preached and demonstrated in the power of the Holy Spirit. Now you know how God is pouring out his Spirit in the last days and how people will see visions and have dreams and will prophesy. It will be by abiding in the vine and communing with the Holy Spirit through speaking in tongues and interpreting those tongues in our private devotional time with God. The more you practice these things the more you will operate in the gifts of the Holy Spirit. Article Source: http://EzineArticles.com/9020545

God's Plans for Our Lives


Has God ever made a promise to you? Have you spent years waiting for God to keep his promise, begging him to reassure you that the promise was from him? Have you tested God's promises repeatedly? Many of us have waited for God to keep his promises. We must simply sit in his presence and sit and soak in his love. He calls to us in the silence. In the reading from 2 Corinthians 1:12-22, Paul tells us that God has said, "Yes!" to each and every one of us from the beginning of time. It has been spoken to every generation through promise after promise, and the answer has always been "Yes!" That "Yes!" is summed up in one word-Jesus. Every person's life emits a scent that either repels or attracts. For Christians, that fragrance should be that of Christ-the sweet, lingering aroma of life, love and salvation. It's sweeter than any mint we'll ever get from staying in a high class hotel. Because we are living testimonies of Christ's love, we must present the word of God in a responsible manner. To do otherwise hinders the spread of the Gospel. Paul presented the Gospel simply, without boasting. He was able to do this because of God's grace. Because of God's grace, we are set free to meet the needs of others. Because of God's grace, we are anointed. We are set apart and gifted by God for the calling he has given each and every one of us. Every day we have to sift through the muck and mire of empty words to find some real substance, integrity and faith. Paul hah to defend his decisions in 2 Corinthians 1 by claiming he was a man of his word because of the integrity found in being a follower of Jesus. Can God trust us when we are alone with the door closed and shades pulled? Integrity means that we are the same people in or outside the spotlight. It doesn't mean perfection. It means authenticity, consistency and an undivided life. Paul's answer to the Corinthians' criticism is a picture of how we as Christians must have integrity in our ministry. They criticized him for changing his travel plans, but they forgot that in 1 Corinthians 16:7, Paul qualified his plans with the words, "if the Lord permits." They forgot (as we sometimes do) that as Christians God's will has to take priority in our lives and in our plans. We must make sure that our integrity shows in everything we do, say or think. We have a warning system that kicks in when we do something wrong. It's called a conscience. It allows us to consider our motives and actions and make moral evaluations of what is right and wrong. In order for it to work as God designed it, it must be informed to the highest moral and spiritual level and best standard. That means submitting our conscience to God's Word. The life of every genuine believer is verified by the divine works we are able to do because of our conscience. God sent the Holy Spirit to live with us as a down payment on the whole package of salvation. Once he starts the work of salvation, he will complete it. We can take God at his word. When he makes a promise, he keeps it! God is always for us. He loves us and cares for us. He knows the problems we face. He has a great plan for each of our lives, but in order for us to follow the plan, we need to have the Holy Spirit. When you were children, were you fascinated with "invisible" writing? That was a time when children got some tissue paper, dipped pens in citric acid, and scribbled what seemed to be invisible lettering. When the tissue was held close to a light bulb, the writing was visible briefly. After a short period of time the writing disappeared. Christ is our eraser. We write the sorry, shabby records of our lives on the thin tissues of life. We hope that they are invisible to our neighbours, but they are still there. Who will take it away? Christ will. There is warm heat in his light. All that is written is clearly visible. Nothing can blur what we have written, but the warmth of Christ's light dries up this writing. God makes it possible for us to believe in him. He gears his self-disclosures to our levels of intelligence, needs and acceptance. Religion without the Holy Spirit is fruitless. God doesn't force us to obey him. He wants us to obey him willingly. The Holy Spirit comes in and empowers us to obey him in every way. When we are genuinely submissive to him, he supernaturally reshapes and redirects our lives, and we will be lead into conformity to his will. God's "Yes!" can only be received with thankfulness and joy. It is given to us freely and without preconditions like a giant Christmas present wrapped in rainbow coloured paper. Once we receive it, there is something expected of us. Stewardship is the beginning of that response. The main part of that response is to believe God, not just believe in God. God wants us to believe his promises through Christ and to trust in God's generosity of grace, mercy, love and forgiveness every day of our lives. God doesn't want out part time love and obedience. He wants our full time love and obedience. Article Source: http://EzineArticles.com/9043159

Reflect the Light of Jesus Christ


During the Feast of Tabernacles, the Jews had a ceremony of lights. They lit huge golden candlesticks with golden bowls on them and placed them in the Temple area in the Court of the Women. These lights illuminated all of Jerusalem. Chapter 8 of Book IV of the classic work The Life and Times of Jesus the Messiah by Alfred Edersheim, tells us in this connection that the term "light" was specially applied to the Messiah. It was in this context that Jesus Christ clearly indicated that he was the Messiah when he said "I am the light of the world," as recorded in John 8:12 (KJV). Christians are called to reflect the light of Jesus Christ to the world and to help spread the gospel to all the world. We Are to Walk in the Light We have been called by God the Father to walk in the light of his truth as the apostle John shows in I John 1:5-7: "5This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. 6If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin." (KJV) God has given all power in heaven and earth to Jesus Christ, who is head of the Church. Jesus Christ has given his disciples the great commission of spreading the light of the gospel to all nations. We must follow the light of Jesus Christ because a good example is important in fulfilling our calling to make disciples of all nations (Matthew 28:18-20). Although Satan may appear as an angel of light, the true light comes from Jesus Christ and the Word of God. They light our path so that we can follow where the light leads with boldness. We are to study God's Word diligently so that we can see the true light for our journey. We need the light of God's Word to guide us in our daily lives at school, at work, in the home, and in the church. We must admit our sins when the light shows us that we are off course, seek God's forgiveness, and ask Him for a course correction. Sometimes the course we are following seems to be good, but we must be willing to change course as we better understand the Word of God. We must walk in the light by faith. We must grow in grace and knowledge so that we can better reflect the light of Christ to others (II Peter 3:18). We Are to Be Lights to the World Jesus Christ instructs us to be lights as recorded in Matthew 5:14-16 "14Ye are the light of the world. A city that is set on an hill cannot be hid. 15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." (KJV) Jesus Christ, the source of light, tells us that we also are to be sources of light. However, the light does not originate with us. We can only reflect the true light that comes from Jesus Christ. Our good works light the path for others. Nothing teaches others better than does a good example. People usually do not care how much we know about the Bible. However, they are moved by our example and how much we care about them as shown by our good works. What are some of the ways that we can reflect the light of Jesus Christ through good works? Our good works do not have to be major events or cost a great deal of money. Little things mean a lot. A card, letter, or telephone call can help to brighten someone's day. Prayer for those who are sick is something we all can do. When and Why They Will Glorify God People who see the good works of Christians will glorify God in the day of visitation as the apostle Peter wrote in I Peter 2:12: "12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation." (KJV) The day of visitation is when God calls them and begins to work with them. They will glorify God in the day of visitation when they view the good works they have seen from Christians more closely. They will see that God is the source of their light. As we navigate our ships through life's stormy seas, we should keep our eyes on Jesus Christ the true lighthouse. We should walk in the light of Jesus Christ and the Bible and reflect it to others. We should keep our eyes on the mission of helping to shine the light of the good news of the Kingdom of God to all the world. Article Source: http://EzineArticles.com/188161

The Genesis Flood - Where Did the Water Come From?


Other Extra Water Sources The Genesis Flood reached a height of 15 cubits above the highest mountain on earth. Gen. 7:17 And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth. Gen. 7:18 And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters. Gen. 7:19 And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered. Gen. 7:20 Fifteen cubits upward did the waters prevail; and the mountains were covered. By Sir Isaac Newton's definition of a cubit, that is more than 30 feet. Many geologists who believe the literal account of the Genesis Flood are convinced that much of the heaving up of the high mountains may have occurred after the waters stopped rising, so that the depth of the water could have been far less than it would have to be to do that same thing today. Others feel that the elevating of the mountains was caused by the breaking up of the fountains of the deep when the gushing out of high pressure, juvenile waters were causing volcanic and earthquake activity. (Juvenile waters are the young waters or the waters just newly introduced to the atmosphere from their tomb under the earth's crust.) In any event, even at the lower mountain levels, it took an incredible amount of water to cover the earth in that manner. Where did the extra water come from? Is it in any way reasonable to believe that so much extra water could have been found to cause such a phenomenon? Plenty of Water for the Flood Notwithstanding notions to the contrary by opportunistic historic geologists and other atheistic scientists who believe that the Biblical account is vulnerable at this point, there were such water sources. Not only that, but an understanding of where the water came from and where it went to after the Flood fits perfectly into the Biblical record and the geological record that we observe today. No Rain in the Antediluvian World In the Antediluvian world there had been no rain. A mist went up every morning and watered the whole face of the earth. Every person who has studied the fossils is forced to agree that the whole earth was once much warmer than it is now. The Polar Regions were once lush grasslands. The coal deposits bear historic record that rich vegetation flourished on the earth in the early days. One coal deposit, it is generally agreed, bears record of a layer of vegetation 400 feet thick. This vegetation, we believe, was swept into place by the flood waters and buried by sediment. Even so, the availability of such vegetation speaks of a time when the earth was covered much more deeply in richer soils, and the climate was such that it grew in much greater density. The incredible Mammoth grave yards in the Polar Regions and of Siberia and Alaska (a matter which historic geologists, historic paleontologists, and proponents of the evolutionary theory always understate and play down) testify that abundant animal life was grazing in what were then tropical regions when the swift and catastrophic Flood came upon them. The Great Moisture Canopy These things tell us of a canopy of moisture that surrounded the earth, holding in the radiant heat and filtering out harmful radiation from the sun. Some scientists have put forth the theory that such a filtering out of the harmful rays could account for the great longevity of the ancients. The falling of the canopy allowed harmful rays to reach the earth in greater quantity and concentration, and this started the gradual reduction of longevity. Orthodox theologians are content on this subject to say that the shortening of the years was due to God's judgement and mercy. We consider other, more apologetic explanations to be a weakening of that Biblical truth. But in any case, most all agree that the water canopy was there. The Waters Above the Firmament Some scientists believe that this is the meaning of Genesis 1:7. This, they feel, is telling us that there was a canopy of water in the earth's atmosphere. Other Orthodox Christian Theologians do not believe that this can be the meaning of Genesis 1:7, or at least not the whole meaning. Genesis 1:15 says that the waters are above the sun, the moon and the stars because the waters were above the firmament and the sun, the moon, and the stars are in the firmament. The Great River and the Four Rivers The evident conclusion that one draws from Genesis 2:5, 6, and 10 is that a great river flowed out of the earth, watered the Garden, flowed out of the Garden, and divided into four large rivers that went forth into the whole earth that was all one connected land mass in those days (and yes, there are geological and paleontological testimonies to support this too). From these rivers a mist rose up every morning and watered all of the ground. Granted it was not an intense irrigation, but then if it happened every day the ground did not need to be soaked. The climate was tropical and the temperatures were very warm. In this way a canopy of water vapor was lifted up and suspended in the atmosphere. The Water-Bearing Capacity of the Thermosphere It is universally recognized that air at about 80 miles up is very hot - from 100 to 3000 degrees Fahrenheit. For this reason it is called the Thermosphere. At such temperatures it can hold tremendous volumes of water vapor. Since the water vapor does not displace the air, the amount of water that can be suspended is not determined by the amount of air present in the same space. Water vapor weighs only 0.622% as much as air. Without nuclei of condensation (particles for rain drops to form on) the water vapor would stay suspended indefinitely. The most common condensation nuclei is salt from the ocean and since there was no rain-and-evaporation cycle to lift the salt from the sea (if indeed there was any salt to speak of in the antediluvian sea; a much smaller body of water and far less turbid than the post-diluvian ocean because there was no runoff from the land into the sea) there was nothing to cause it to rain. Such water vapor is transparent and cannot be seen, but it does filter out harmful sun rays. There was plenty of room in the atmosphere for the amount of water needed to cause the flood, to be suspended as a canopy. Morris -Whitcomb says, in The Genesis Flood, page 256: "There is no question that a vapor blanket of indefinitely great extent could be supported by the lower atmosphere.... Furthermore, the amount of vapor that could be maintained in any given volume of space in the vapor blanket would not be significantly affected by the presence of air or other gases in the region." Other Extra Water Sources Another source of enormous quantities of water was the mammoth subterranean pools trapped under the non-fractured seal of the earth's crust. When the fountains of the deep were broken up, probably by volcanic action and earthquakes cracking the crust, great volumes of high-pressure water rushed out. According to Genesis 8, verse 2, this releasing of subterranean waters from the earth's crust went on for forty days--or at least synonymous with the closing of the windows of heaven--before the fountains of the deep were stopped. Again I quote from Morris-Whitcomb and The Genesis Flood, page 122: "Great volcanic explosions and eruptions are clearly implied in the statement, 'all the fountains of the deep were broken up.' This must mean that great quantities of liquids, perhaps liquid rocks of magmas, as well as water (probably steam), had been confined under great pressure below the surface rock structure of the earth since the time of its formation and that this mass now burst forth through great fountains, probably both on lands and under the seas." So the water necessary to flood the whole earth to a depth of 30 or more feet above the highest mountain came from the tremendous canopy of water vapor surrounding the earth; and from the water described by the Bible as the fountains of the deep--in other words, waters stored beneath the earth's crust and released by upheavals, earthquakes, and volcanic activity. This is indeed what the Bible says: "The windows of heaven were opened and the fountains of the deep were broken up." What caused the canopy of water vapor to fall? God caused it to fall as a judgement. Are there any natural causes He might have used that we are aware of? The process could have been triggered by anything that would have introduced particles into the vapors. That would include such things as a meteor shower. Pollution from the huge population of the earth finally reaching to those heights could have been involved. Or perhaps dust from a great volcano, the eruption of which was timed by God for this event. But these things are not known to us and it is not necessary to know them or we would have been told. The Universality of the Flood That the Bible describes this as a universal flood is plainly evident by the normal sense of language: "And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them...And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth...And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die...and every living substance that I have made will I destroy from off the face of the earth...And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth. And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters. And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered. Fifteen cubits upward did the waters prevail; and the mountains were covered. And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man: All in whose nostrils was the breath of life, of all that was in the dry land, died. And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark." (Genesis 6:7, 13, 17; 7:4, 7:17-23) In I Peter 3:20 the Apostle said that only eight souls were saved, and in II Peter 3:6: "Whereby the world that then was, being overflowed with water, perished." The Chronology of the Flood The downpour of rain and the spewing of water by the great fountains of the deep lasted for forty days, but the flood level continued to be above the highest mountain for 150 days. Some Bible-believing scientists hold that the Flood, in the following 110 days, maintained its level as a result of the fountains of the deep continuing to flow for another 110 days. These things are difficult to sort out and we do not make light of any legitimate attempt to come to grips with this great story and these enormous events. Even so, chapter 8, verse 2 says that both sources of water were stopped simultaneously and that the waters receded from day 40 to day 150, at which time they had receded enough so that the Ark could come to rest in the 17th day of the seventh month, which was 150 days after it all began. Isostasy, Tectonic Activity, and Other Strange Goings On During this time, the ocean's bottom was sinking due to the fracturing of the earth's crust, the voids left by the escaping water and volcanic material, and the enormous weight of the huge accumulation of sediment. This in turn was pushing up the mountains by the principle of isostasy, which means balancing off of forces, especially weight, so that there is a condition of equal pressure on all sides, or a hydrostatic equilibrium. Another way of putting it is that when something heavy pushed down the surface of the earth in one spot, something lighter was pushed up in another. It can be analogized as trying to put an inflated inner-tube in a tire that is too small for it. If you push it in at one place, it will pop out at another. The Prevailing Waters of the Flood The water vapor canopy had fallen and the fountains of the deep were stopped at the end of forty days. For another 110 days the water prevailed. The word prevailed, is the Hebrew word gabar (gaw-bar'),which means: to be haughty, to exalt one's self, to lift up, to mount up, to be proud, to raise up great height, to go upward. It is true that the phrase to be haughty could mean to refuse to subside, or to stand one's ground, but the text says to the effect that they continued to cover the earth, though they were subsiding. The Raging, Mighty Wind After 140 days and for the duration of the 150 days and perhaps longer, God caused a great wind not only to blow, but to pass over the whole earth according to verse 1 of chapter 8. The word for wind is ruwach (roo'-akh). It is quite versatile in what it means. It can mean anger, a blast, or something very destabilizing. The purpose of this wind was to cause the waters to assuage. It is the Hebrew word shakak (shaw-kak') and it carries with it the thought of hiding, secreting, weaving over, or trapping. It seems to say that the waters were going back into hiding, i.e. into the earth from whence they came and being sealed off again by the sediments or the shifting bottom. God caused this wind to pass over the earth. This is an interesting phrase. The word pass is the Hebrew `abar (aw-bar'). It is one of those primary root words which have a multitude of meanings. It means to transition over, to cover, to crisscross, to alienate, to alter, to meddle, to overrun, to make to go away, to provoke to anger, wrath, to transgress, or the way of the wayfarer. The word for over is the Hebrew 'al (al). It is a preposition and it means over, above, against, beside, between, beyond, because of, concerning, through and a host of other like expressions. It is the word used by King David in Psalm 42:7, when he said: "Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me." He used it again when he said, in Psalm 124:5, "Then the proud waters had gone over our soul." In these passages the Holy Ghost used the language of the Great Deluge to dramatize the depths of Christ's suffering in hell and of the awesome fear and destruction of one being triumphed over by his enemies. The Receding Waters of the Flood Verse 3 says that the waters returned continually from off the earth. The word returned is the Hebrew shuwb (shoob)and it means: to turn back, to return to the starting point, to retreat, to go home again, to refresh, to restore, to go backward, to withdraw. The word continually is halak (haw-lak')and it means to go forward, go around, go about, to depart, to return, to come, to go, backward, forward, to go too and fro, and to roam. In verse 7 we are told that the waters were dried up. This is the word yabesh (yaw-bashe') which means ashamed, confused, disappointing, withered away. Together with the word wind we can very legitimately and very necessarily put together this interpretation: God, in His anger, caused a great furious blast to rage over the whole earth for five months or more, driving the confused waters in all directions with great speed and force, thoroughly ripping apart, destroying, washing clean, and reshaping the whole face of the earth. This whipping to and fro of this unfathomable mass of shoreless waters by the great wind caused them to either go back into the earth to be sealed off again or to be withered by evaporation back up into the canopy from whence they fell. This was a violent, turbulent, and confused sea. It wandered aimlessly like a wayfarer, its great currents from all parts of the earth, slamming violently into land masses, and going back out again, until it lowered enough that the surface could be seen. But the earth at this point had no low grounds or sprouting shrubs and plants. It was a wasted, muddy mess. Ten days later the lowlands, or the mud flats, were visible and plant life had started to grow. The dove found food and nesting and did not come back. Even so, the word for dried in verse 13 is the Hebrew charab (khaw-rab'or chareb (khaw-rabe')which means: desolate, destroyed, decayed, and wasted. It was a desolation of decay and death, which were everywhere. This verse means only to tell us that the waters had receded off of the land, or ground. The Earth Begins to Dry In verse 14, which was 50 days later, the earth was dried. Here the word is again yabesh (yaw-bashe'). It was a grim, shameful, disappointing scene of destruction and confusion; but the waters had withered or evaporated away so that Noah, his family, and the animals could get out of the Ark. The Chronology of the Flood from Start to Finish So the chronology of the Great Flood was this: 1. The rains fell and the fountains of the deep flowed for 40 days, at which time the great wind came and the waters began to assuage, though they continued to cover the highest mountain for another 110 days to the 150th day. 2. At the end of the 40 days and during the 110 days the waters began to either go back into the crust of the earth (not as much as had come out because the sinking ocean floor had diminished the size of the voids) or to be evaporated back up as a canopy (never to come anywhere near the size of the original canopy as we shall see). 3. On the 224th day the tops of the mountains could be seen. 4. Forty days later, on the 10th of November, or the 10th day of the eleventh month, which was the 264th day, Noah sent out a raven and a dove through a window in the Ark. The raven was apparently able to feed on the carrion floating on the water and to find some place to rest, presumably in the mountains or on the top of the Ark, so he never returned; but because there was no nesting places and no vegetation for food, the dove came back. 5. On the 271st day Noah sent out the dove again, and it came back with the olive leaf. 6. 7 days later he sent out the dove yet again, and it did not come back. 7. On the 1st day of the 601st year, Noah removed the cover from the Ark but the ground areas were too muddy and sloppy to go out onto. He waited until the 27th day of the 2nd month of the 601st year and then went out of the Ark, at which time the ground was dry enough to start cultivating and building on. How Long Was Noah In The Ark? So how long was Noah in the Ark? If a year was 365 days long, he was in the Ark 375 days from the 17th day of the 2nd month of the 600th year until the 27th day of the 2nd month of the 601st year. However, some Bible scholars say that the Hebrew calendar only had 30 days in a month. This would seem to be borne out by verse 4 of chapter 8 which says that from the 2nd month and the 17th day to the 7th month and the 17th day was a time space of exactly 150 days, though by our calendar that would be 151 days. If that scenario is true, the time in the Ark would be 370 days. These are things I am not sure about, but I do know that it was from the 17th day of the year 600 until the 27th day of the year 601, or in other words, a year and 10 days. The Ark was moving upon the waters for 150 of those days until it came to rest on Mt. Ararat. Was Ararat Really Ararat? It is by no means clear what mountain range was being identified as the mountains of Ararat in those days. This was the time when there was no division of nations, let alone an Armenia. And it does not help to look to Moses' day, because there was no Armenia then, either. The word Ararat is an obscure word and may have some other meaning entirely. How High Were The Mountains? And then there are men, like Dr. Henry M. Morris of the Institute for Creation Research, who believe that the furious wind and the receding of the waters into the crust caused great tectonic activity during the time that the waters were receding. Tectonic activity makes reference to the changing of the earth's surface and includes the heaving up of the mountain ranges. Everyone believes that the mountains where heaved up at some point, and there is no time in verifiable history when the instability of the surface of the earth combined with the necessary and obviously capable forces to do this very work. Many mountains may have been raised to heights much higher than the one where the Ark rested during the following seven months. We must, however, to be consistent with the Scriptures, say that the mountains of Ararat, wherever they were and whatever is meant by them, were the highest mountains on earth at the moment that the Ark came to rest on them. No mountains were uncovered for another 73 days. By far the greatest volume of water that had to be removed was comprehended in the first 73 days. The volume decreased dramatically and astronomically as the level lowered. I live in California in the Sierra Nevada Mountains. These are some of the highest mountains in the original 48 states. On the very top of passes like Tioga and Sonora, both of which are principally 10,000 feet where the road crosses with peaks to more that 14,000, there are water marks on the faces of the high cliffs and clams fossilized in the tops of rocks. Both of these phenomena own their genesis to a universal flood that covered the whole earth and receded very rapidly. A slow recession of the waters would have laved away the slimes and saline solution necessary for the clams to fossilize. One will find no fossils on tops of rocks at the sea shore. And then, too, of course, it had to be a time when there were no sea birds to find the clams and eat them. These phenomena along with hundreds of other factors attest to the reality of the great Flood to any honest person who is seeking truth. As for historic geologists and paleontologists, wisdom is justified of her children. Article Source: http://EzineArticles.com/1830069

Administering the Local Church Through Pastoral Nurture


Pastoral nurture is the central focus of the Pastor's ministry. The church is the ecclesia of God, the body of Christ and the Koinonia of redeeming love. These attributes reflect a people-oriented focus. The church in its mission engages in warming everyone and teaching everyone in order to present everyone perfect in Christ. It engages in preparing God's people for works of service. The organizing of the local church is all geared towards enhancing this central function of the pastor as nurturer. What then does it mean to nurture? The word nurture denotes "training" "rearing:, "feeding", "nourishing". In administering through pastoral nurture, the pastor trains, rears, feeds and nourishes his flock. He maintains a consistent relationship with Christ, sensitivity to the spirit of God, and faithfulness in using the means of grace for the enrichment of souls. He also anchors himself on biblical truth.1 As a member of society, he should be alert to the world in which he lives. This should result in his opposing the evil and promoting the good, bringing the judgment of God as well as the comforts of His grace upon the congregation and its life. It is his task to make the glory, judgment, and love of God real in the midst of the congregation. He must bring to bear on the concrete issues of life the reality of God's presence through His word of judgment and promise. The pastor is a witness to the Lordship of Jesus Christ.2 In administering through pastoral nurture, the pastor learns to share leadership responsibility. It is his task to equip the laity for its facilitates communication and promotes dialogue. He provides the congregation with preaching and worship, teaching, pastoral care and administration. The Bible divides the task of the Minister into two classes: (i) He is to feed the flock of God; (ii) He is to take oversight thereof. As the overseer, his first duty is to rule (Rom. 12:8; Thess. 5:12; 1 Tim. 5:17). The ministry of shepherding is carried out without desiring personal glory.3 In administering through pastoral nurture, the pastor employs all of the power and functions of personality - mind, heart, will and conscience. It requires complete administering of time, talents and money. It involves motives, purposes, principles, relationship, and every contact of life. Pastoral work is never narrow. Whatever specific responsibility one may have in relating to a particular cause or activity in the church, that responsibility must be discharged with regard for the work of the Lord in its oneness.4 The Pastor should have knowledge of the truth, and that is the starting point. Additional qualities, so essential to his work as administrator, can be acquired only by careful guidance in the discovery, development and exercise of his jobs. The art of pastoral work as he administers involves dedicated ministry to believers in which theologically correct concepts are applied to the conduct of congregational and individual living. One of John's striking phrases that capture this concept in a memorable manner is, "walking in the truth" (2 Jn. 4; 3 Jn. 3).5 The Shepherding Role of a Pastor The Pastoral function is clearly identified in the New Testament as a spiritual gift (Eph.4:11). The word pastor or shepherd is used infrequently in the New Testament. The normal New Testament pattern was a range of leadership gifts exercised in each congregation. Therefore, in speaking of pastoral priorities today, the strategic question is not the precise biblical meaning of pastor. Rather, it is this: How can modern pastors together with others in their congregations, implement the kind of leadership which will help the church function in harmony with biblical ecology of the church?6 What then, should be a pastor's chief role today? Some say preaching. Others say evangelism or counseling. Most pastors confess that administration takes an unhealthy chunk of their time. Some say the pastor's first priority is to be a man or woman of God and of the word. But this is not unique only to pastors. The same can be said of all Christians, and certainly of all Christian leaders. While a pastor must first of all know God intimately and live by the word, this is not a definition of the pastoral task. Pastoring cannot be defined primarily in terms of preaching or evangelism. Many men and women genuinely called pastors, suffer confusion and frustration because they do not have the necessary gifts for preaching, evangelism or some other responsibility commonly expected of pastors. If God had given a person ability to preach, he or she is responsible to be a good steward of that gift. The same is true regarding evangelism and other gifts, and certainly the conscientious pastor will "do the work of an evangelist" (2 Tim. 4:5). But if one is not gifted in these areas, he or she may still be an effective pastor if the pastor focuses on pastoral priority?7 The Chief priority of pastoral leadership is discipling men and women for the kingdom. Epheians 4:11-12 says that God has gifted pastors and other leaders to equip God's people for ministry. Jesus said he was sending out his followers to make disciples (Mt. 28:19). Essentially, the pastor's first priority is to so invest himself as minister of Jesus Christ. It involves giving oneself to others and to the work of discipling so that the New Testament norm of plural leadership or eldership becomes a reality in the local congregation.8 In other words, it is to bring the ministry of all God's people to functioning practical reality. God has promised to give sufficient gifts so that through the discipling process all leadership needs are met, whether in evangelism, social witness, teaching or any other area. Only on this basis, in fact, has God promised that the church can reach spiritual maturity, the Fullness of Christ (Eph. 4:11-16).9 All pastoral functions should be oriented toward the priority of equipping God's people for kingdom life and ministry. Disciplining is not a specific, specialized activity. It is the exercise of all pastoral gifts, focused on the making of disciples. Discipling is teaching, understood from the perspective of the kingdom, not from some other perspective, such as secular education.10 It is what Jesus said in Matthew 28:20 - teaching believers to put into practice what Jesus taught. Once the discipling priority is clear, then preaching, teaching, counseling, worship, guidance and other activities can serve the priority of disciple making.11 Pastors minister according to their gifts. They will, naturally have to serve carefully and faithfully in some areas where they are not gifted. This is the cost of servanthood. But the defined task of pastoral work is discipleship. It is shepherding, taking care of the flock. Because Christians are human, God-imaged persons, not sheep, pasturing goes beyond feeding and protecting the flock to include transforming believers into priests, ministers and servants in their own right.12 Lording it over the flock is contrary idea to the task of shepherding. So the pastor must not change his care into a throne. He seeks to enlist the goodwill of the people rather than instilling fear in them.13 The Pastor as a shepherd recognizes that it is wise to forgo some present pleasures for the sake of lasting, future gains for his flock. He adopts a new sense of values. He is willing to deny now in order to help his flock to obtain later as emphasized in Philippians 3:7-11. He is willing to accept new ideas, lay aside his old ways, expand his outlook and broaden his associations. His activities evidence his way of development. His attire is in accord with his development, willing and ready to exercise authority and control from within rather than relying upon outward authority. The pastor as a shepherd acts in love towards others (Eph. 4:15; 1 Jn. 4:21). He gets more satisfaction from giving than from receiving. He provides his helpers with four satisfactions: a feeling of self-esteem; a chance to develop; the stimulation of new patience, modesty, and enjoyment of his work. Impatience can tear holes in any so he must be patient enough to see his suggestions pulled apart by a committee without being upset, patient enough to wait for others to understand and accept an idea which already seems clear to him.14 He needs emotional stability. It is unwise to let his temperament rule. He builds and operates a church of men and women who have individual skills and accomplishments. He must provide a climate in which these diverse people can function as a team. The spirit of teamwork will be maintained if he gives everyman enough responsibility to make him feel his own importance. Pastoral Nurture and Human Psychology Man was created in the image of God. He has a rational capacity thus, he can think and reason. He has a volitional capacity; thus, he can be driven by will. He has an emotional capacity; thus he can feel. He has a spiritual capacity; thus, he can engage in a quest for the supernatural. Since persons are not mere things, it stands true that in pastoral nurture, the pastor has to appeal to the rational, the volitional, the emotional and the spiritual make-up of persons. The key question is this: What does the pastor need to know about persons in order to nurture effectively? There are three important aspects to the make-up of persons, which govern human behaviour in relation to personal attitude to oneself, personal attitude towards others and personal attitude toward community/society. The aspects are personal needs, motivation and personality structure. Personal Need The basic question here is this: what do people need to live effectively? Dr Lawrence J Crabb points out that people have one basic personal need which requires two kinds of input for its satisfaction. The personal need is a sense of personal worth. Personal worth manifests itself in the inputs of significance and security.15 Every human being wants to have a sense of significance and security. Human society itself has been designed in such a way with many facilities which anyone can pursue to achieve the sense of significance and security. Let us consider, for instance, a typical African village setting. In that community, people are taught to fish, hunt, farm, weave, build houses et cetera. The life of the community is enhanced through the promotion of secret society activities: traditional weddings also take place in which the woman becomes the man's property. These communal activities provide for the individual his basis for significance and security. The sense of personal worth is achieved when one becomes skilled in a certain occupation, or when one is initiated into a secret society and becomes like his peers or when a man gets married. It is no wonder then that in such communities, whatever threatens to undermine such aspects in the life of an individual or the community is not looked upon favourably. Motivation The basic question here is this: Why do we do what we do? Dr Crabb makes the following notation: "It is not uncommon when asking this question to hear any number of completely unhelpful evangelical clichés like, 'You're not trusting in the Lord's power, you're depending on your own' or "Let go and let God' or 'You're not reckoning your old nature to be dead' or 'pray more earnestly for deliverance."16 Let us consider the following situation. Mrs A is a member in local church D. she is known to be a quarrelsome person in the church. Most times she is at odds with people in the church and her community. The pastor has preached sermons, which convicted her of such an attitude. She has been convicted and has prayed and fasted for deliverance from the problem; yet, the problem lingers. Why? The problem with Mrs A is not that which appears on the surface - that is, being quarrelsome. Her quarrelsome attitude is her means of defense against whatever threatens her sense of significance and security. During her growing in years, she has lived insecurely through unlovable parents and friends. Knowing her real problem is a step towards helping her develop the right motivation and ultimately overcome her problem. Human motivational response to need helps us realize two levels of needs: (i) Felt need- what I know I need (ii) Real need. A person's felt need at a given time may be the need for food. Rather than going to attend a church's prayer meeting which coincides with his felt need, he would definitely go after satisfying that need. A person's real need at a given time may be the need for a job so that he could care for himself. Personality Structure The basic question here is this: what are the operational elements in human personality which govern our thinking, feeling and actions? There are four elements: (i) the mind; (ii) the heart: (iii) the will: and (iv) the emotions. The mind has two parts to it. There is the conscious mind and the unconscious mind. The conscious mind is that part of consciousness which governs perception, understanding, feelings, judging and determining of things. The way a person perceives what happens to him has a lot to do with his emotional and behavioural reaction. The unconscious mind is that part which is a reservoir of all basic assumptions which the person acquires from society as he develops. The conscious mind draws information from the unconscious mind for response to situations. The heart here refers to a person's entire mental and moral activity, both the rational and the emotional elements. It is that which governs the basic direction a person's life may take. A person's basic direction may be to live for self and the world or it may be to live for God. The will has to do with a person's capacity to choose how to behave. It would be noted that a person's freedom of choice is limited to his level of understanding. So, as the mind is enlightened, so a person's choice of behaviour is determined. The emotions have to do with a person's capacity for feeling. Dr Crabb gives two sets of emotions: Negative and non-sinful emotions. 1. Negative/sinful emotions (1) Depression - involves self-preoccupation, self-pity, giving up, no concern for others. (2) Crippling guilt involves feeling of worthlessness and self punishment which do not lead to a positive connection of the problem. (3) Resentment - involves holding a grudge; a behaviour motivated by vengeance. (4) Frustration - involves the attitude of giving up; having a smoldering anger against unchanging problems. (5) Anxiety - involves having an apprehension about anticipated unpleasant event. 2. Positive/non-sinful emotions (1) Anguish - having deep hurt over difficult circumstances, emotional pain over loss, soul-searching agony as problems mount. (2) Constructive sorrow - an attitude of contrition and sorrow over misdeeds which leads to changed behaviour. (3) Anger - reaction to moral wrong which asserts the holiness of God and rebukes sin with a view to restoring the offender to right behaviour. (4) Motivated discontent - concern over difficult circumstances which leads to a plan to change them if one can.17 (5) Concern - anticipation of possible future event which provokes intelligent forethought.18 What we have discussed in this section are very important considerations for the pastor if he is to truly fulfil his role as a shepherd. He needs to understand individual and group dynamics. J Rishcar Spann makes the following statement: The minister (pastor) should realize all of the resources for understanding human nature and improving his own effectiveness that are available. Recognizing that he is to work with individuals as a pastor, he should make use of the findings of the social and psychological sciences for these have a vital and significant contri- bution to make.19 The Mode for Nurturing Church Shepherding is the unique mode for the nurturing of a church. This uniqueness, in the sense of the essential meaning and significance of shepherding is seen pre-eminently in the familiar story of the Good Samaritan. We recall that Jesus used this story in reply to the lawyer's question "who is my neighbour?" (Lk. 10:30-35). This is, of course, a story with moral implications. One cannot profess one thing and do another. Every man is our neighbor. Good works are owed to every man in need. But the story says more than that. It implies that anything standing in the way of the best possible meeting of the need for healing is an offense against God. The Samaritan, despite the enmity between his people and the Jews, performed a healing service, as intelligently as possible under the circumstances. He manifested mercy and compassion in his attitude, and intelligence in his use of means.20 The attitude revealed in the story is akin to that of the Pastor (shepherd) devoting his energy and attention, at a particular time and place, to the one sheep that was lost. When the timing and need are of this kind, no other justification is needed. There is no counting of statistics. There are pleas of emergence against normalcy. There is attention according to need. From the point expressed here, we see care of souls as one way for the nurturing of a church.21 The Pastor should have a servant attitude. He administers the church not to be served, but to serve. He must be ready to identify with "the wretched of the earth." He must serve the poor, widows and orphans, refugees and sojourners. The pastor should understand what the Bible teaches concerning the gifts of the spirit. He gains understanding himself in order that he can lead his flock, through teaching, to understand about spiritual gifts. Then, he guides members to discover their gifts and motivates them to use the gifts for the edifying of the body. Gifts emerge out of the community life of the church as God manifests Himself. In the community gifts are awakened, discovered and facilitated. Therefore, the pastor needs to involve its members in various forms of small-group structures so that community can be fostered and spiritual gifts can spring forth.22 From the definition of nurture - "training", "rearing", "feeling", "nourishing" - we can conjecture that the following elements play a key role in the mode for nurturing a church. 1. Preaching the Word of God Paul exhorted Timothy to preach the word (2 Tim. 4:1-2). Preaching can give enlightenment and set the course for changed behaviour (cf. Ps. 119:105, 130). 2. Teaching the Word of God Paul nurtured his converts through wholistic teaching (Acts 20:20, 21, 27). He exhorted Timothy to do the same (2 Tim. 2:2). 3. Interpersonal Counseling This provides the closer contact upon which caring concern can be built. In African culture, people matter. The pastor in the African setting has to be people-oriented and community-oriented. He promotes community life so that people get to know one another intimately and express care towards one another. The Principle of "I am my brother/sister's keeper" holds. 4. Promoting Koinonia This involves the spirit of sharing and communal participation. The term koinonia in the Hellenistic world denoted "the close union and brotherly bond between men." In one of Plato's works he made the following statement, "neither had any of them anything of their own, but they regarded all that they had as common property. "This sociological framework of the first century world enhanced nurturing in the ecclesia.23 Conclusion The Chief shepherd of the pastor is the Lord Jesus Christ. The pastor cannot nurture his flock into maturity in Christ if he is not living a Christ-centered life. Paul said to Timothy, "Let no one look down on your youthfulness, but rather in speech, conduct, love, faith and purity, show yourself an example of those who believe." (1 Tim. 4:12). Paul said to the Christians at Corinth, "Follow me, as I follow Christ," (1 Cor. 11:1). The exemplary living of the pastor provides motivation to his flock to grow in Christlikeness. Article Source: http://EzineArticles.com/1221304

The Church and Money


If we were to take money out of the equation, how different would the Church be? If pastoral services were rendered as a volunteer status, would there be empty pulpits? If those producing Christian literature were asked to distribute their products free of charge, would anything be offered? If Christian artists were asked to share their talents for gratis, would there be any concerts or recordings? The marketing of Christianity has become big business. Not only has the monetary pyramid become a symbol of contemporary Christianity, but it has involved a base of Believers who covet financial benefits as evidence of their active faith style. Let's look at it another way. The undershepherd (Pastor) stresses financial giving to the local assembly, which is done by tithes, offerings, and gifts. Out of the plate comes the paying of financial obligations, such as the Pastor's financial package, building maintenance, and obligatory aid to supervisory leadership of the denominational church. There is also the continuing fulfilling of pledges to organizations or individuals (Missionaries) who are reaching out to those the local church cannot reach. If there is not a weekly deficit, there is the building program or upgrading of the cosmetic condition of the local church. One of the comedic tragedies of the contemporary church is how much we desire to be like the New Testament Church. The problem is we want to pick and choose only the areas that would fit into our comfort zones. The Biblical Church was concerned with promoting the Gospel through their lives. They did not try and copy the Jewish custom of building synagogues for the assembly of believers to hear the Pentateuch. They met in homes to pray and discuss the letters of Paul and Peter and to hear what others experienced in their walk with Jesus. Volunteerism was the pinnacle of service. If someone had a financial need, they would dig into their robes and share whatever was necessary. When they left their meetings, they exhibited what they were taught. In Paul's journeys, some of the churches he founded would send financial relief whenever the need would arise. Paul was not always comfortable with these gestures and stated in I Corinthians 9:18 that when he preached the Gospel, he did it "... without charge, that I abuse not my power in the Gospel." One is hard pressed to find any inference where those involved in ministry were on the payroll of any church. That is not to say that supporting those in ministry is forbidden in Scripture, rather, it is encouraged, but only as the need arises. What concerns me is the abuse of financial receptivity. Every Pastor needs to ask himself, "Am I truly doing what I am being paid to do?" "Are my days filled with study and prayer?" "Am I representing God, or promoting my own agenda?" "Do my spiritual interests outweigh my daily carnal interests?" Some Pastors hold the Bible in one hand and extend the other hand to receive "honorariums" for Baptizing, Marrying, and Burying. Preaching series are usually from messages already presented by others. Much of preaching today is keyed to catering to the wants of people, thus guaranteeing the financial sovereignty of the local body. Maybe one of the reasons the Church is failing to exhibit the Kingdom of God is we are exhibiting a different kingdom. If we would remove money from our "interests" list and begin to center on God's Grace, we would experience the true riches of God's Kingdom. I know there are many faithful pastors that have recognized the hazards of striving for financial success, and as a result, have chosen to believe that God, and not money, will lead to a successful church. They live as examples of the Scripture they preach. I have lived at both ends of the spectrum, from living on little or nothing, to having a large financial package. Many of my greatest blessings started when I refused or returned financial incentives. Great (not necessarily large) churches are not built by money, but by humble servants who understand their reward is from above and not from what goes into their pockets. Let us render to Caesar what is Caesar's and unto God what is God's! (Matt.22:21) Article Source: http://EzineArticles.com/9036097

How to Recognize Motivational Speakers in Pulpits


But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. -- Galatians 1:8 Over the years I’ve watched, with indignation and concern, the proliferation of motivational speakers in pulpits. I’ve watched how many churches and preachers are replacing the gospel of Jesus Christ with motivational speaking. I’ve watched how some of these preachers have even built mega churches and empires with this brand of the “gospel.” But even worse, I’ve watched how droves of people have been misled into believing that they are getting fed the Bread of Life; i.e. the unadulterated gospel of Jesus Christ, not knowing that they are being served motivational speeches on a platter, spiced with scriptures. But I’m not as concerned about these motivational speakers in pulpits, as I am concerned about the spiritual well being of the thousands of people attending their churches; and the several million worldwide television viewers whose lives are being impacted by their teachings. It is this concern for the spiritually helpless that has led me to expose some of these preachers for who they really are; to warn you, the followers and would-be followers of these preachers. I write to alert the Body of Christ about this proliferation in the Church; the danger of motivational speaking packaged as the gospel; and to teach you how to recognize a motivational speaker in the pulpit when you come across one; which I say, sadly, that there are many out there. So, let’s start by identifying the two leading motivational speakers in pulpits or what I call, “motivational preachers.” The two leading motivational preachers of our time are Pastor Joel Osteen of the New Lakewood Church in Houston, Texas and Bishop T.D. Jakes of the Potter’s House, Dallas, Texas! Surprised? Maybe! Maybe not! However, if you are surprised to learn that these two are motivational preachers, perhaps it’s because they are your favorite preachers. Perhaps, it’s because you’ve always thought them to be “O Great Ones.” Or maybe it’s because of their success, popularity, ministry size, followership, etc. or even because of the good they’ve done in society. For instance, Jakes’ Woman Thou Art Loosed book or prison outreach ministry. Or Osteen’s book, Your Best Life Now. As humans, we tend to attribute worldly success, good works, ministry size, popularity, followership, etc. with godly success. Therefore, the bigger a church, the more popular or successful a preacher, the more success we think a person or organization has. We even credit these successes to God’s blessings. But worldly success, good works, ministry size or even large followership is not necessarily the measure of godly success. A person can have all these, yet not be godly. For instance, Oprah Winfrey has all these attributes, but yet she’s not a preacher; neither can her success be considered godly; because of what she espouses. So we cannot go by worldly success, good works, popularity, ministry size or even followership. In fact, T.D. Jakes in a CNN/TIME article was described as “Oprah-in-a-pulpit. But for Winfrey's generic spirituality, Jakes substitutes God.” That is to say that, if Oprah were to be a preacher, she’d probably have one of the largest churches in the world! But thankfully, she has enough sense to stay in her lane (at least for now). So, all these attributes have nothing to do with godly success! But just before we look at why Joel Osteen and T.D. Jakes are motivational preachers, let’s first understand what motivational speaking is, the benefits of motivational speaking and the danger of packaging motivational speaking as the gospel. What is Motivational Speaking? Simply, motivational speaking is an encouraging, uplifting speech; intended to motivate the listeners to do better and be better in specific areas of their lives. In a sense, the motivational speaker is an encourager – i.e. the people’s cheer leader. He or she motivates people into action. Motivational speaking is based primarily on mental or human strength and not God’s strength. It is what a person can do in his or her own strength, rather than what God can do through the person in His strength. Benefits of Motivational Speaking Without a doubt, motivational speaking has its place in society. Don’t get me wrong, there are many benefits of motivational speaking. For instance, it uplifts people; makes them feel good about themselves. It motivates them to see that they can do better and don’t have to settle for less or live beneath their means. It makes people strive for excellence, forgetting the past – past hurts, bitterness, anger, malice, etc. It can make people reach or strive for their full potentials. It can even help some unforgiving people to forgive those that have hurt them. So yes! There are many benefits of motivational speaking. There’s nothing wrong with motivational speaking; IF it’s outside the pulpit. And as long as the people listening to it know for a fact that that’s what they are listening to. It’s only a problem when it’s coming from the pulpit as the gospel, and it’s mistaken for the gospel. We don’t go to church to listen to motivational speaking. Neither do we go to church to be entertained. Rather, we go to church to be taught the uncompromised Word of God, rightly divided. If motivational speaking is what one wants, one can just go to a Les Brown or Willie Jolley speaking engagement, to be motivated. Now, does that mean that you cannot be motivated by the gospel? Absolutely, you can. However, there is a difference in how the gospel inspires you to become the Word, and how motivational speaking motivates. Motivational speaking motivates through feel-good messages; which, like euphoria, are not lasting. But the gospel inspires through doctrine, reproof, correction and instruction in righteousness (2 Tim. 3:16). Not through goody-goody, self empowerment messages. So, if you leave church feeling good about yourself after every service, chances are you are listening to a motivational preacher. No one should leave church feeling good after service every time; which is what motivational speaking does – makes you feel good about yourself. There should be something in a message that convicts you; i.e., shows you the errors of your ways and how to correct them, so that you can be fit for the Master’s use. By that I don’t mean beat you up or condemn you; but convict you. There is a difference. Hebrews 4:12 says, “For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.” Well, if the Word of God pierces even to the division of soul and spirit, how can a person listen to a sermon and go away feeling giddy, and not be convicted? After all, a double-edged sword is not a toy. Rather it cuts, and cuts deep. But the Word of God is even sharper! The Danger of Motivational Speaking Packaged as the Gospel Perhaps you ask, “If the motivational speaker motivates people into action, and encourages them to be better, what is wrong with that?” Nothing! If it’s done outside the pulpit! However, motivational speaking disguised as the gospel is very dangerous because it’s often mistaken for the true gospel. It’s like a chocolate covered poison – tastes good to you, but not good for you. Motivational speaking packaged as the gospel blurs the line between the gospel and humanism; which really is what motivational speaking is about. It blurs the line between human ability and God’s ability. Unless exposed, motivational speaking can be difficult to discern from the gospel. So much so that even a motivational preacher may not know that that’s what he or she is doing. This is the other reason why I’m writing this article; to help other motivational speakers out there to identify and stay in their lanes. So that they don’t mistake their motivational speaking skills for a call to preach the gospel or pastor a church. What is the Gospel? Perhaps by now you are thinking, “If motivational speaking is not the gospel, so what is the Gospel?” Simply, the gospel is the “good news” of Jesus Christ. And the good news of Jesus is redemption or salvation from sin. The major difference between motivational speaking and the gospel is better explained by this analogy…Motivational speaking can be likened to scratching an itch – it relieves the itching but doesn’t cure the cause of the itch. It doesn’t have the power to cure the cause of the itching. It is the truth of God’s Word that cures the cause of the itching. It is the truth of God’s Word that makes people free (John 8:32). Not philosophy, psychology or politics. Not sociology, fables or personal opinions. Therefore, the primary role of a true preacher is to teach the truth of God’s Word, rightly divided. A true preacher teaches his or her congregation how to be true disciples for Jesus Christ; so that they can disciple others. In other words, be an extension of the earthly ministry of Jesus Christ. A true preacher doesn’t teach his or her congregation always about what it can get from God, but what it can do for God to help further His Kingdom; i.e., how they can live for Him. If you study the lives of Jesus Christ and the early disciples (our examples), you’ll see that the least of their concern was seeking God for what they could get from Him. Rather, their primary concern was denying themselves for the gospel’s sake; to seek and save the Lost. Likewise, the primary role of a true preacher is to perfect his or her congregation to be like-minded. And not this foolishness you see on Christian TV or hear on radio about what you can get from God or what God can do for you – a trait shared by motivational preachers and prosperity preachers. Why Jakes and Osteen are Motivational Speakers in Pulpits Without a doubt, both Jakes and Osteen are dynamic and electrifying speakers – Jakes especially. But don’t be fooled by all that theatrics. When you go to church, you go to church to be taught the Word of God; not to be entertained; which unfortunately is what goes on in many of these churches. You don’t go to church to be mesmerized either, but to learn how to relate with God, and how to seek Him for yourself. If entertainment is what you want, you can go to a concert or a circus. Neither do you go to church to hear someone’s “old wives’ fable” as apostle Paul puts it in 1 Timothy 4:7; which is what Joel Osteen does. His sermons are full of stories after stories. Most motivational preachers, like Jakes and Osteen, preach to please the listeners. They preach what they know the people want to hear. They preach a generic, non-offensive “gospel”; to borrow T.D. Jakes’ words, “a user-friendly” gospel. That is why most of their sermons are either about what God can do for the people or what the people can get from God: favor, promotion, blessing, victory, etc. Jakes, in a CNN’s Paula Zahn interview, says the reason for his church growth is because he is more user friendly and sensitive to people. Here is an excerpt of the interview… ZAHN: You have grown quite a flock. Where do you think you're connecting where others aren't? JAKES: Well, I've thought about that quite a bit, Paula. I really do think that we've touched a felt need in the community to understand that people are dealing with issues and crises and to be user friendly, sensitive to them. I have tried to find biblical answers to sociological ills and to encourage people, in spite of pains and traumas, to be all that they can be. That was the purpose of The Potter's House Church in Dallas, Texas, as I pastored there for the last eight years and even with MegaFest here in Atlanta. ZAHN: I'm curious about something you just said. You said you have to be user-friendly. What does that mean, less like the churches maybe many of us went to growing up? JAKES: Yes. Maybe the focus is not on being starchy and prudish and routines and rituals, but just open and sensitive to the need for people, the ability to hear, not so critical, but open to understand and embrace and encourage people, motivating them, rather than pushing and beating on them. Joel Osteen shares the same belief in a Larry King Live interview; and reiterates in a Washington Post article… KING: But you're not fire and brimstone, right? You're not pound the decks and hell and damnation? OSTEEN: No. That's not me. It's never been me. I've always been an encourager at heart. And when I took over from my father he came from the Southern Baptist background and back 40, 50 years ago there was a lot more of that. But, you know, I just -- I don't believe in that. I don't believe -- maybe it was for a time. But I don't have it in my heart to condemn people. I'm there to encourage them. I see myself more as a coach, as a motivator to help them experience the life God has for us. KING: But don't you think if people don't believe as you believe, they're somehow condemned? OSTEEN: You know, I think that happens in our society. But I try not to do that. I tell people all the time, preached a couple Sundays about it. I'm for everybody. You may not agree with me, but to me it's not my job to try to straighten everybody out. The Gospel (is) called the good news. My message is a message of hope, that's God's for you. You can live a good life no matter what's happened to you. And so I don't know. I know there is condemnation but I don't feel that's my place. KING: You've been criticized for that, haven't you? OSTEEN: I have. I have. Because I don't know. KING: Good news guy, right? OSTEEN: Yeah. But you know what? It's just in me. I search my heart and I think, God, is this what I'm supposed to do? I made a decision when my father died, you know what? I'm going to be who I feel like I'm supposed to be. And if it doesn't work, it doesn't work. Not the end of the world if I'm not the pastor... By “condemnation”, Osteen means preaching against sin or confronting unrighteousness; which he never does. Lois Romano, a Washington Post Staff Writer, in an interview with Osteen, writes...“Osteen, 41, does not sweat or yell, or cry for sinners to repent. He preaches an energetic, New Age gospel of hope and self-help – simple Scripture-based motivational messages, notably devoid of politics and hot-button policy issues…He aims to present himself as neutral as possible, he says, in order not to offend or generate controversy.” Some preachers’ argument about not preaching against sin or unrighteousness is that God is love, so we should preach more about God’s love and not about God’s wrath or “fire and brimstone,” as they call it. As reasonable as that may sound, unfortunately that’s half the gospel, not the full gospel. True. God is love. But God is fierce too. Jesus never minced words about the judgment or wrath of God; while teaching about the love of God. Neither did the early Disciples. So, this idea of not preaching about God’s wrath or condemnation (unrighteousness) is misguided and misleading, to say the least! And only meant to deceive and lull people to sleep; or need I say hell! Therefore, a true preacher sent from God preaches about the love of God; encourages the congregation to press towards the mark and stay the course; preaches about the wrath of God and against unrighteousness; and even generates controversy if he has to. That’s the full, uncompromised gospel. Jesus never failed to confront unrighteousness, generate controversy or preach “fire and brimstone” where appropriate. Jesus confronted the religious leaders in His days, the Scribes and Pharisees. All through Matthew 23, He denounced their hypocritical ways saying, “Woe (doom) unto you Scribes and Pharisees, hypocrites!” He called sin what it is -- sin. He didn’t tip toe through the tulips; to borrow the cliché. Also, most motivational preachers hardly use the Bible when they preach; because they teach to people’s emotions for crowd reaction, and not their spirit. T.D. Jakes is the master of this. Yes, they may quote a few scriptures or use some Bible stories here and there, but they hardly allow God to use His Word (The Bible) to speak directly to His people. And when they do, they usually read from the Old Testament; often misusing it, not knowing how it relates to us in the dispensation of grace. I once heard T.D. Jakes say, using the story of Joseph’s dream in the Bible to prove a point, that one should not reveal one’s dreams or plans too soon to people. He said that it was because Joseph revealed his dreams too soon to his brothers that he ended up in an Egyptian jail. As good and convincing that may sound, that’s not scriptural. Rather, Joseph ended up in Egypt so that he could preserve the family of Jacob (Israel) from an upcoming famine, which God knew would come. And Joseph said to his brothers, “Please come near to me.” So they came near. Then he said: “I am Joseph your brother, whom you sold into Egypt. But now, do not therefore be grieved or angry with yourselves because you sold me here; for God sent me before you to preserve life… And God sent me before you to preserve posterity for you in the earth, and to save your lives by a great deliverance. So now it was not you who sent me here, but God… Genesis 45:4-5; 7-8 These preachers rarely use the Bible because they know that the Bible will expose their lies. So, what they do is quote a few scriptures here and there, often out of context, and move on. And rightfully so, because if you want to keep a person ignorant forever, keep the Book away from the person. They’ve been able to get away with this for so long, simply because they know that most Christians don’t or rarely read the Bible on their own; and therefore don’t know what’s in it. Not even those Christians who attend churches where the Bible is read! Rather, most Christians’ knowledge of the Bible is based on someone else’s interpretation of the Bible, or lack thereof. Most Christians live and die based on someone else’s interpretation; and not what they learned from the Bible themselves by God’s Spirit. One other thing many motivational preachers have in common is in their usage of the word “God” and “Jesus.” Many motivational preachers say “God” more than say “Jesus.” To them, the name “God” is not as “offensive” or “controversial” as the name “Jesus.” Joel Osteen is guilty of this. But then, what do you expect from a guy trying “not to offend or generate controversy?” For instance, Osteen will preach an entire sermon, hardly mentioning the name of Jesus, but God. Yet at the end of the broadcast extends to you an invitation to accept Jesus Christ as your personal Lord and Savior; which is kind of ironic. I mean, it’s like a man telling you all day about his friend, James, only to say to you, “Oh by the way, meet my friend, Mark,” whom you know nothing about. Makes you want to ask, “Who is Mark?” since he spent all his time telling you about James, not Mark. I can understand why some of the preachers hardly use the name “Jesus.” It takes someone with a genuine relationship with God through Jesus Christ to say the name “Jesus.” Besides, the name “God” can mean anything to anybody. But it is the name “Jesus” that differentiates what God you are talking about. Most people don’t have a problem with the name “God.” The name they have a problem with is the name “Jesus.” That is “the stone of stumbling and rock of offense” (1 Peter 2:8). That is the name given under heaven by which we must be saved (Acts 4:12). In the Early Church, when the apostles were preaching the gospel and performing several miracles in the name of Jesus, the Jewish council had a problem with them because they were preaching and performing miracles in the name of Jesus. If they had been preaching in the name of God, they wouldn’t have had a problem with them. And when they had brought them, they set them before the council. And the high priest asked them, saying, “Did we not strictly command you not to teach in this name? And look, you have filled Jerusalem with your doctrine, and intend to bring this Man’s blood on us!” But Peter and the other apostles answered and said: “We ought to obey God rather than men. Acts 5:27-29 But Joel Osteen would rather be politically correct than affirm the name of Jesus. In the same Larry King interview, King asked Osteen if Jesus was the only way to heaven, and he could not answer in the affirmative! Here is another excerpt of the interview… KING: Is it hard to lead a Christian life? OSTEEN: I don't think it's that hard. To me it's fun. We have joy and happiness. Our family -- I don't feel like that at all. I'm not trying to follow a set of rules and stuff. I'm just living my life. KING: But you have rules, don't you? OSTEEN: We do have rules. But the main rule to me is to honor God with your life. To live a life of integrity. Not be selfish. You know, help others. But that's really the essence of the Christian faith. KING: That we live in deeds? OSTEEN: I don't know. What do you mean by that? KING: Because we've had ministers on who said your record don't count. You either believe in Christ or you don't. If you believe in Christ, you are, you are going to heaven. And if you don't, no matter what you've done in your life, you ain't. OSTEEN: Yeah, I don't know. There's probably a balance between. I believe you have to know Christ. But I think that if you know Christ, if you're a believer in God, you're going to have some good works. I think it's a cop-out to say I'm a Christian but I don't ever do anything... KING: What if you're Jewish or Muslim, you don't accept Christ at all? OSTEEN: You know, I'm very careful about saying who would and wouldn't go to heaven. I don't know... KING: If you believe you have to believe in Christ? They're wrong, aren't they? OSTEEN: Well, I don't know if I believe they're wrong. I believe here's what the Bible teaches and from the Christian faith this is what I believe. But I just think that only God will judge a person's heart. I spent a lot of time in India with my father. I don't know all about their religion. But I know they love God. And I don't know. I've seen their sincerity. So I don't know. I know for me, and what the Bible teaches, I want to have a relationship with Jesus. For someone who is the pastor of a local church, it seems like there are a lot of things Osteen doesn’t know. Could this be a case of the blind leading the blind? One can only guess… Anyway, there are many more reasons why these two preachers top the list of motivational preachers -- too many than time or space will allow. But for the sake of time and space, here is a comparison chart below summarizing some of the differences between a motivational preacher and a true preacher. This chart also can help you to identify other motivational preachers. Differences Between a Motivational Preacher and a True Preacher Motivational Preacher -- Teachings are geared to arouse emotions; i.e. flesh-tingling, flesh-pleasing sermons True Preacher -- Teachings are geared to the inner man (the spirit); i.e., spirit-pleasing sermons (1 Corinthians 2:4-5) Motivational Preacher -- Teachings are about self empowerment through self-will True Preacher -- Teachings are about God empowerment by His Spirit (Zechariah 4:6) Motivational Preacher -- Teachings make congregants self-centered; i.e., what they can get from God: favor, blessing, promotion, joy, victory, etc. True Preacher -- Teachings make congregants self-less; i.e. deny self, take up cross and follow Christ, and esteem others above self (Matthew 16:24 and Philippians 2:3) Motivational Preacher -- Sermons are superficial -- lack spiritual depths – all humanism True Preacher -- Sermons have spiritual depths – rooted in Christ (1 Corinthians 2:1-2) Motivational Preacher -- Challenges a person to do better and be better True Preacher -- Challenges a person to present his/her body as a living sacrifice to God (Romans 12:1-2) Motivational Preacher -- Encourages to make self (hearer) feel good True Preacher -- Convicts to convert (2 Timothy 3:16) Motivational Preacher -- Rarely uses the Bible True Preacher -- Uses the Bible; rightly dividing the Word (2 Timothy 2:15) Motivational Preacher -- Elevates self (the preacher) True Preacher -- Elevates Christ (1 Corinthians 2:1-2) Motivational Preacher -- Full of fables or personal stories – teaches about problems True Preacher -- Equips the hearer to use the information learned to resolve problems; i.e., teaches about a solution (Ephesians 4:11-14) Motivational Preacher -- Hardly preaches against sin or unrighteousness True Preacher -- Preaches against sin or unrighteousness, among other topics (Romans 1) By no way is this list exhaustive. But it’s just enough to show you the major differences between a motivational preacher and a true preacher. Motivational speaking is motivational speaking. The gospel is the gospel. They are not the same. Nothing even close! Now, having made that distinction let me reiterate that I have nothing against these preachers or the fact that they are motivational preachers. I’m only concerned about the thousands of spiritually hungry people listening to them, some of whom have a sincere heart to learn God’s Word, and think that they are listening to God’s Word, but have no idea that what they are listening to is motivational speaking packaged as the gospel. So, my main reason for writing this article is not to convince you that your pastor or favorite televangelist is a motivational speaker with a Bible. No! My goal is to warn you or those listening to these preachers who are unaware that they are getting doses of motivational speeches, in place of the gospel. I write to tell you to “Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.” Colossians 2:8 However, if you are still doubtful as to whether Jakes and Osteen are motivational preachers or not, using the chart above, I challenge you to listen to both of them for a month; (probably won’t take you that long to figure them out), and see if you won’t see through their smokescreen. But before watching them, pray. Ask God to make clear to you what He needs you to see concerning these two, beyond their dynamic style of teaching and charisma. You can go to their websites for a listing of their broadcast schedule in your area or you might even be able to stream some sermon videos online. Now, let me say that while listening to them you’ll hear some things that make sense or sound good to you. That’s common with motivational speaking. But beyond that, you should be able to see through the charade. By no means are these two the only motivational preachers. So, just because your pastor or favorite televangelist does not make this list does not mean that you may not be listening to a motivational preacher. Therefore, do the same thing you’d do for Jakes and Osteen’s teachings for your pastor or favorite televangelist’s teachings. Take the chart above and compare your pastor or favorite televangelist’s teachings with it to see if he or she qualifies as a motivational preacher or not. My prayer for you is “that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints.” Ephesians 1:17-18 P.S.: Scripture references taken from the New King James Version Bible! For a full interview transcript of the King/Osteen interview go to: http://transcripts.cnn.com/transcripts/0506/20/lkl.01.html